Elder Nazarius service: Vespers and Matins

In love for Blessed Nazarius, Abbot of Valaam Monastery, I wanted to try to include some small reference to him in our Sunday services this past Sunday, since it was his day, February 23rd. However, because this was one of the Sundays of the Triodion, the Sunday of Last Judgment, as we near Great Lent, none of the material for the saint usually included.

I decided to just bring in his troparion (“dismissal hymn”), if I could find it, to add to the troparia at the beginning of Matins…a little nod to Elder Nazarius. I went to look in the volume of the Little Russian Philokalia dedicated to him, because I have seen the troparion and kontakion for the saint listed in other volumes of that series. Come to find out, his volume has the full service: Vespers and Matins for Abbot Nazarius of Valaam! And what’s more: the service was produced by Platina itself, the canon by the brotherhood as a whole, and the stichera at Vespers composed by Father Seraphim (Rose).

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St. John Kochurov service: Vespers, Vigil, Matins, Liturgy

St. John Kochurov was a priest who service in the missionary diocese of America under St. Tikhon in the early 20th century. He was mainly in Chicago, and besides being responsible for the building of the Holy Trinity Cathedral there, he also was influential in helping start up several parishes in Illinois, including in Streator, Madison, and Joliet, but also far to the east and north in Buffalo, New York, and way down in Hartshorne, Oklahoma.

That is where he caught my interest, being from Oklahoma myself. I wanted to commemorate him in the services, so, back in 2018, I found his full service available on the OCA Diocese of the Midwest website. At that point, I only converted it to traditional English, “thou/thy” wording. This year, however, in preparation for his celebration tomorrow, I went through and pointed the text to be sung with the tones. That includes a fair amount of editing, just to smoothly fit text and music together, and to allow the music to bring out the essential meaning of the text.

Feel free to use this full service to St. John Kochurov, including Vespers and Matins to do a Vigil.

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Updating Hymnography for the American Saints

We prepare to celebrate All Saints of North America this Sunday. The hymnography is mostly fine, but needs two major updates. One, relatively easy to fix: it is quite limited in the names it mentions, probably a product of when the service was written. That is fairly easy to fix, and not necessitating a mention of every name, for that would also soon be out of date, but to focus on more prominent or categorical additions.

The second issue needing an update is that that the wording of the service in its current form has in mind only immigrant saints, and we need to see that this is a living faith which has produced and continues to produce saints among the native-born people of the Americas. Within that issue, it is also a problem that though “men and women” is mentioned in various places, it still sounds past-tense, speaking of the immigrants; though we do not have canonized women saints in America, yet, we must intentionally commemorate the women among the all-saints of our lands, for All Saints is all about the saints we do not know about. Just think Matushka Olga.

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Service for St. Tikhon of Moscow

We celebrate the glorification of our beloved father Tikhon tomorrow, who did much to establish and organize the Church in America, but also guided the Russian Church through some of the most tumultuous times in its history, the Russian Revolution.

It is likely too late for this to be of help to anybody for this particular Sunday in October of 2022, and it reveals to you all how late these things are prepared here in Bend, Oregon, but hopefully, it will be of use later. I was tempted to not go to the trouble of “cleaning this service up”, but there were just too many awkward phrases that would not be understood, especially when sung in our services, that I could not resist going through and rewording: moving phrases around, placing particular words to be emphasized by the music, and similar other changes.

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Women in Orthodox Hymnography

Without a doubt, the spirit and tone of some of our hymnography comes across wrong to today’s hearer, especially when it comes to women. I do not condone the rewriting of hymns to just to pacify modern sensitivities, but rewording (and even just re-punctuating) can often bring out the original, beautiful intent of the text.

Here is one example and how I reworded it:

The tears of Mary were not shed in vain; for, behold! she was counted worthy of having angels instruct her and Jesus Himself appear to her. But, as a weak woman, she thought earthly thoughts. Wherefore, she was turned away and commanded not to touch Christ. Yet was she sent as a herald to Thy disciples, bearing glad tidings to them and announcing Thine ascension to the portion of the Father. With her count us worthy, 0 Lord and Master, of Thine appearance. (The 8th Evangelical Sticheron from Sunday Matins)

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