The Holy Spirit is the Answer to Our Prayers

Today’s daily gospel reading ended with the Lord saying, “If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” What does it mean that he will give us the Holy Spirit? Some leftover influence from our Protestant past made this line stick out to my wife and me, which, in turn, started a conversation about what Christ means here.

Yesterday, in the daily gospel reading from Luke 11, in response to the question of how to pray, the Lord shared “Our Father…” and then some direction to remain persistent in prayer: Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you.

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What Prayer Book to Buy

For something the Orthodox Christian uses every day, the choice of prayer book can make a big difference. I have been using the St. Tikhon Monastery Press Orthodox Christian Prayers prayer book for quite a while now, and will share some thoughts on it, so you can make a more educated decision when trying to choose a prayer book for yourself.

Initially, I would like to share some of the features of this prayer book for those who wonder if they should order one and do not have a chance to pick one up and thumb through it, but then eventually, I would also like to share some of my little “hacks” for the book: things like marking tones to aid in singing and how I use some of the information included here that most prayer books do not have.

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What Is Eternal Life

If any of us were asked to define it, we likely would not give a very biblical answer…or a very Christian answer. And by “Christian” I mean, defining it as Christ does in the words of the Gospel reading this Sunday.

Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

Knowing God is eternal life. If eternal life were just living forever, as a matter of length of time, then those in hell, those in punishment, those outside of the grace of God, also have eternal life. That is forever, too, but obviously not what Christ means by “eternal life”. Eternal life is not about length of time.

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The Ten Lepers and a Life of Thanksgiving

At the center of the gospel passage in Luke 17, about the ten lepers is the idea of thanksgiving. In the Old Testament Law, we see different kinds of sacrifices brought to the Tabernacle, and one of those is a thank-offering. The word “eucharist” means ‘thanksgiving’, and the connection between our thanksgiving/eucharist and the thank-offerings of the Old Testament is no mere coincidence. There is a direct connection.

Under the Law, there were also sin offerings: in a sense these are offerings that need to be given for the sin of the people. But a thank-offering is a free will offering, an offering to God out of our gratitude. And that is what we offer in the liturgy, as well.

But this extends beyond the Liturgy. Christ dwells among us, indeed he dwells in us, and our heart is his altar. The priest in the church offers sacrifices on behalf of all the people, but each of us are priests of the altar of our hearts.

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We Determine How Strictly We Are Judged

So much of our society trains us to focus on ourselves, on our rights, and to judge others as respecters or offenders of those rights. This past weekend, in Bend, some alleged social media posts from the shooter who took the life of two innocents revealed this to the extreme. Remembering wrongs others commit against us and the lack of forgiveness is toxic. What we see in Christ’s Gospel is quite the opposite, not focused on the wrongs of others, but on our own spiritual state.

After the story of the man forgiven a massive debt, who turns around and requires someone else to repay him a much smaller debt, resulting in his re-judgment with the same harshness he used, the passage ends: So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.

So, we know what not to do. But what should we do? How should we act?

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