St. John Kochurov service: Vespers, Vigil, Matins, Liturgy

St. John Kochurov was a priest who service in the missionary diocese of America under St. Tikhon in the early 20th century. He was mainly in Chicago, and besides being responsible for the building of the Holy Trinity Cathedral there, he also was influential in helping start up several parishes in Illinois, including in Streator, Madison, and Joliet, but also far to the east and north in Buffalo, New York, and way down in Hartshorne, Oklahoma.

That is where he caught my interest, being from Oklahoma myself. I wanted to commemorate him in the services, so, back in 2018, I found his full service available on the OCA Diocese of the Midwest website. At that point, I only converted it to traditional English, “thou/thy” wording. This year, however, in preparation for his celebration tomorrow, I went through and pointed the text to be sung with the tones. That includes a fair amount of editing, just to smoothly fit text and music together, and to allow the music to bring out the essential meaning of the text.

Feel free to use this full service to St. John Kochurov, including Vespers and Matins to do a Vigil.

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What Prayer Book to Buy

For something the Orthodox Christian uses every day, the choice of prayer book can make a big difference. I have been using the St. Tikhon Monastery Press Orthodox Christian Prayers prayer book for quite a while now, and will share some thoughts on it, so you can make a more educated decision when trying to choose a prayer book for yourself.

Initially, I would like to share some of the features of this prayer book for those who wonder if they should order one and do not have a chance to pick one up and thumb through it, but then eventually, I would also like to share some of my little “hacks” for the book: things like marking tones to aid in singing and how I use some of the information included here that most prayer books do not have.

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Updating Hymnography for the American Saints

We prepare to celebrate All Saints of North America this Sunday. The hymnography is mostly fine, but needs two major updates. One, relatively easy to fix: it is quite limited in the names it mentions, probably a product of when the service was written. That is fairly easy to fix, and not necessitating a mention of every name, for that would also soon be out of date, but to focus on more prominent or categorical additions.

The second issue needing an update is that that the wording of the service in its current form has in mind only immigrant saints, and we need to see that this is a living faith which has produced and continues to produce saints among the native-born people of the Americas. Within that issue, it is also a problem that though “men and women” is mentioned in various places, it still sounds past-tense, speaking of the immigrants; though we do not have canonized women saints in America, yet, we must intentionally commemorate the women among the all-saints of our lands, for All Saints is all about the saints we do not know about. Just think Matushka Olga.

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Service for St. Tikhon of Moscow

We celebrate the glorification of our beloved father Tikhon tomorrow, who did much to establish and organize the Church in America, but also guided the Russian Church through some of the most tumultuous times in its history, the Russian Revolution.

It is likely too late for this to be of help to anybody for this particular Sunday in October of 2022, and it reveals to you all how late these things are prepared here in Bend, Oregon, but hopefully, it will be of use later. I was tempted to not go to the trouble of “cleaning this service up”, but there were just too many awkward phrases that would not be understood, especially when sung in our services, that I could not resist going through and rewording: moving phrases around, placing particular words to be emphasized by the music, and similar other changes.

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What Psalter Is in Your Prayer Book

I do not know who else out there struggles with this one, but wouldn’t it be a beautiful world to have the same version of the psalms used in our personal prayer books, as with the many psalms read in church, and as with the innumerable uses of psalms throughout the services? Such consistency would, that much more easily, bring those hymns to our lips throughout the day. We would accidentally memorize large chunks of the Psalter. And what unspeakable aid would that provide to our path toward union with Christ?

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