What Happens? No Nice, Tidy Answer.

One of the first aspects of these after-death experiences that jumps out to the reader is how different they are from each other. How could they all be true, if they are so different? I am going to assume that all of those experiences passed down to us by saints are trustworthy, and yet, even among those, there are many differences.

I find one point enlightening when it comes to these differences: St. Bede passes down three such stories to us, and those three are far from identical experiences. Bede is ok with the differences, and I would think that means we, too, can be ok with these differences. The validity of these experiences does not lie in their similarity, nor were they passed down with such an intention. The differences in St. Bede’s stories seem to be the main reason he recorded them.

We need to keep something in mind, something similar to the angel’s response to one of the individuals in St. Bede’s accounts (Book V, Ch. XII): “I began to think that this perhaps might be hell, of whose intolerable flames I had often heard talk”, but the angel replies, “Do not believe so, for this is not the hell you imagine.” We all come to this topic with a lifetime-worth of presuppositions. We have heard sermons at church; we have heard eulogies at funerals; (and most influentially) we have soaked up the cultural understanding around us. There are many influences in all our lives that make us imagine a particular heaven or hell after death.

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Do We “Go to Be with Jesus” or Not?

Growing up, I gained a lot of experience with death, or at least, with funerals; my mother took me to every funeral we had in our church. Also, when I was not yet two years old, my younger brother died prematurely, only hours after his birth. I remember many times in my elementary school years: sharing with other children on the playground, or wherever else we had our serious conversations, about my younger brother who had died. How much my brother’s death and all those funerals impacted me, I cannot say, but death was always a topic of great significance to me personally.

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Going the “Extra Mile” in Forgiveness

The Gospel passage mentioned in the last post said, …if you do not forgive your brother from your heart. But, going the “extra mile” in forgiveness, in his first epistle, St. Peter says:
Above all, keep loving one another earnestly, since love covers a multitude of sins. And James echoes this same idea of “covering” the sins of others: …whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

This covering others’ sins is something we don’t think about much, though it has been around a while…in Proverbs, love covers all offenses, and elsewhere in Proverbs,
Whoever covers an offense seeks love,…

We not only are called to forgive, but to actively use love to cover sins.

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We Determine How Strictly We Are Judged

So much of our society trains us to focus on ourselves, on our rights, and to judge others as respecters or offenders of those rights. This past weekend, in Bend, some alleged social media posts from the shooter who took the life of two innocents revealed this to the extreme. Remembering wrongs others commit against us and the lack of forgiveness is toxic. What we see in Christ’s Gospel is quite the opposite, not focused on the wrongs of others, but on our own spiritual state.

After the story of the man forgiven a massive debt, who turns around and requires someone else to repay him a much smaller debt, resulting in his re-judgment with the same harshness he used, the passage ends: So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.

So, we know what not to do. But what should we do? How should we act?

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Our Daily Offerings

The Gospel passage this past Sunday was the Matthew passage of the feeding of the five thousand. What struck me most was the concern of the disciples. Their hearts are in the right place. The multitudes are out in this deserted place, and the disciples are concerned about their welfare.

Jesus surprises them by suggesting they find something for the multitudes to eat. Not at all out of stinginess, but just seeing the impossibility of the situation, the disciples say they only have five loaves and two fish. Jesus takes this meager offering, and does the impossible.

Christ is not asking us to do more than we are able, not asking us to give more than we have, not asking us to be more than we are. He is just asking for our five loaves and two fish.

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