The Ten Lepers and a Life of Thanksgiving

At the center of the gospel passage in Luke 17, about the ten lepers is the idea of thanksgiving. In the Old Testament Law, we see different kinds of sacrifices brought to the Tabernacle, and one of those is a thank-offering. The word “eucharist” means ‘thanksgiving’, and the connection between our thanksgiving/eucharist and the thank-offerings of the Old Testament is no mere coincidence. There is a direct connection.

Under the Law, there were also sin offerings: in a sense these are offerings that need to be given for the sin of the people. But a thank-offering is a free will offering, an offering to God out of our gratitude. And that is what we offer in the liturgy, as well.

But this extends beyond the Liturgy. Christ dwells among us, indeed he dwells in us, and our heart is his altar. The priest in the church offers sacrifices on behalf of all the people, but each of us are priests of the altar of our hearts.

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The Secret Gifts of St. Nicholas

Even in our modern understanding of Saint Nicholas, that is, in all the movies and stories about Santa Claus, we have not forgotten one of the most important things about St. Nicholas, something that he did so much and so often, that it helps us know why he is such a shining star and saint of the Church: he gave to the poor. All the stories of Santa Claus are rooted in the way that St. Nicholas gave, especially giving alms. The idea of stockings hanging on the fireplace or filling shoes with coins, go back to one specific time that St. Nicholas gave to the poor.

In the city where St. Nicholas lived, there also lived a man who once had been rich, but had fallen into poverty. This man had three daughters. At that time, a woman could not marry unless her family was able to give a dowry, that is, money and gifts, to the family of the man she hoped to marry. This man was so poor that he had lost all hope of being able to marry off his daughters.

In his despair, an evil idea came to him: for his family to have the money to survive, he decided to sell his daughters into a kind of slavery. The girls would have been forced to do ugly and awful things.

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Is “Heaven Is for Real”, for real?

Not too many years ago a book, Heaven Is for Real, came out about a three-year-old boy dying, going to heaven, and coming back to life. It certainly generated quite a lot of interest and has been widely read (and viewed, after being adapted into a movie). The story, retold by the boy’s father from what he gathered in conversations with his son, has received mixed reception. From my own perspective, it seems most folks are ready to receive it as a genuine experience, especially with some excellent proofs, like the boy seeing his mother and father in separate hospital rooms as he was dying on the surgical table, talking to a miscarried sister that his parents had never told him about, and recognizing a mid-life photo of his grandfather. (The soul looking on the situation of its own body immediately after death, is a very common thread…even in the story of a friend of my own.) A few folks, however, are quite vocal about their denouncements of the boy’s experience in heaven, mainly based on a comparison of his story with what we find in the Scriptures.

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“Do the People on Earth Know What Awaits Them?”

Now…finally…we make it to one of the best examples to help bring clarity to our questions about what happens after we die. I have shared several warnings: warnings about those who were not dead for long and have limited knowledge of life after death, warnings that our preconceptions can cloud our reasoning in these matters, and warnings that we should not try to over-simplify such matters. All of those warnings still apply. We must be careful not to over-analyze any of these experiences.

With that said, the experience of Venerable Theodora of Constantinople is particularly useful to us. For one, she died (and stayed dead), her soul left her body, she traversed everything between here and place of her soul’s repose till the last day. The obvious question is how we know this story: she appeared to another spiritual child of her own spiritual father, who recorded it for our benefit.

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