What Happens? No Nice, Tidy Answer.

One of the first aspects of these after-death experiences that jumps out to the reader is how different they are from each other. How could they all be true, if they are so different? I am going to assume that all of those experiences passed down to us by saints are trustworthy, and yet, even among those, there are many differences.

I find one point enlightening when it comes to these differences: St. Bede passes down three such stories to us, and those three are far from identical experiences. Bede is ok with the differences, and I would think that means we, too, can be ok with these differences. The validity of these experiences does not lie in their similarity, nor were they passed down with such an intention. The differences in St. Bede’s stories seem to be the main reason he recorded them.

We need to keep something in mind, something similar to the angel’s response to one of the individuals in St. Bede’s accounts (Book V, Ch. XII): “I began to think that this perhaps might be hell, of whose intolerable flames I had often heard talk”, but the angel replies, “Do not believe so, for this is not the hell you imagine.” We all come to this topic with a lifetime-worth of presuppositions. We have heard sermons at church; we have heard eulogies at funerals; (and most influentially) we have soaked up the cultural understanding around us. There are many influences in all our lives that make us imagine a particular heaven or hell after death.

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The Problem of Coming Back to Life

The fundamental problem with the experiences of those who have come back from the dead is just that, they came back. They did not die and stay dead, which is important because their experience of death is limited to the time immediately after death.

Hieromonk Seraphim (Rose), in his book The Soul after Death, carefully and definitively shows how almost all of these stories we have heard of “near-death experiences” do fit into a true, full, and traditional Christian understanding of the soul after death, though not always how we might have imagined. If you want to understand more fully (than I have space to write here) how the accounts of Christians and non-Christians, heavenly and hellish, angelic and pagan-god-filled experiences could all confirm one truth, you would have to read his book…and I highly recommend it.

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Sent Back for Our Benefit

God has graciously allowed these events for our benefit. That is, he has allowed, somewhat outside of the natural order of things, for a few individuals to come back from a temporary death, like Lazarus did, or in some other way to help relate to us who are still among the living, what awaits us when we die. Some were “sent back”; some spoke of what they saw as they were dying; and in one account—the most helpful—we have a much more complete account, continuing far beyond the few hours after death.

That being said, it is hard to even know what to call these experiences. Near-death experiences? “Near death” does not seem to fit so well, when some of these experiences not only neared death, but passed well beyond it. And I also will try to avoid the word “story”, since that might give it the feel of something fictional, something told around a campfire with a flashlight pointed up at my face. And indeed, many will be tempted to discount these stories, especially for the ways in which they are dissimilar. We will get to that, but the important point to make before we really get started is that these experiences were passed down to us for our benefit. The Lord allowed them for our benefit, and faithful Christians have handed them down to us. Most of these accounts mention this in some way, that they are for our benefit.

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Do We “Go to Be with Jesus” or Not?

Growing up, I gained a lot of experience with death, or at least, with funerals; my mother took me to every funeral we had in our church. Also, when I was not yet two years old, my younger brother died prematurely, only hours after his birth. I remember many times in my elementary school years: sharing with other children on the playground, or wherever else we had our serious conversations, about my younger brother who had died. How much my brother’s death and all those funerals impacted me, I cannot say, but death was always a topic of great significance to me personally.

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Service for St. Tikhon of Moscow

We celebrate the glorification of our beloved father Tikhon tomorrow, who did much to establish and organize the Church in America, but also guided the Russian Church through some of the most tumultuous times in its history, the Russian Revolution.

It is likely too late for this to be of help to anybody for this particular Sunday in October of 2022, and it reveals to you all how late these things are prepared here in Bend, Oregon, but hopefully, it will be of use later. I was tempted to not go to the trouble of “cleaning this service up”, but there were just too many awkward phrases that would not be understood, especially when sung in our services, that I could not resist going through and rewording: moving phrases around, placing particular words to be emphasized by the music, and similar other changes.

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